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Politics
and Morality??
October, 2005
By Donna Zajonc ©2005
Current political leaders in Washington DC give us plenty of reasons
to wonder whether it is possible to be a moral political leader.
The prevailing mantra seems to be "say or do whatever it takes to
stay in power" rather than what is right.
In
recent days we have learned that a powerful US Senator is being
investigated by the SEC, the House majority leader was indicted,
a Congressional inquiry into the botched government's response to
hurricane Katrina is ongoing, the arrest of a White House staff
assistant charged with abuse of power and the Vice-President's chief
of staff's admission that he leaked the identify of a secret CIA
agent.
While the Republicans are involved in the current situations, there
have been plenty of damning headlines for Democrats over the years.
We don't need to be reminded of Clinton's inability to fess up when
it came to his personal indiscretions.
It
seems that stretching the truth is the norm rather than the exception.
Where are our moral politicians?
In
their new book, Moral
Intelligence, authors Doug Lennick and Dr. Fred Kiel
define moral intelligence as "the mental capacity to determine how
universal human principles should be applied to our values, goals
and actions." Building on cognitive intelligence (our IQ) in 1995,
Daniel Goleman brought emotional intelligence (EQ) into the leadership
discussion. "Moral intelligence" goes deeper than our IQ or EQ and
gives us clues about how to consistently lead with a strong moral
compass.
Moral
intelligence is another distinctive type of intelligence that is
urgently required for today's leaders to lead with honesty and integrity.
Lennick and Kiel argue that moral and emotional intelligence are
essential partners and neither are truly effective without the other.
They
write: "Moral intelligence is not just important for effective leadership
but is the "central intelligence" for all humans. Why? It is because
moral intelligence directs our other forms of intelligence to do
something worthwhile and gives our life purpose. Without moral intelligence
we would not know why we do what we do---or even what difference
our existence makes in the great cosmic scheme of things."
A
lack of moral intelligence could explain how a politician promotes
a campaign platform on honesty and high values yet may allow their
staff to falsify their work resume in order to improve their chance
of election. They do this because they believe their values (personal
beliefs that determine our attitudes and behavior) are superior
to the other candidates and therefore may stretch the truth to justifie
their election.
In their minds, straying from the truth may be allowed in order
to gain power and promote their values and beliefs. Winning at all
costs is justified so they have the power to do good by imposing
their values onto others. This describes a politician who has a
low moral quotient.
Emotional
intelligence is generally defined as our ability to:
- appraise
our emotions in our self and others
- regulate
our emotions in self and others
- use
emotions in appropriate situations
The
danger of having a high emotional intelligence without an equally
high moral intelligence is that a leader may use their intellect
and personal charm to manipulative their message (political spin)
and fool the public.
A
high emotional intelligence won't keep a political leader from doing
what is wrong or dishonest. In fact, a high IQ and high EQ may allow
a charismatic leader to influence the public in vicious and immoral
ways.
Moral
competency is the difference but how do we begin to develop our
moral intelligence? I agree with Lenncik and Kiel that it begins
with personal integrity.
In
my book, The
Politics of Hope I suggest developing our internal integrity
by spending less time finding fault with others but rather begin
with our own integrity gaps.
Are
you ready for a difficult challenge? Make a commitment to yourself
to speak the complete truth without exception during a 24 hour period.
Carry a notebook with you and record even the slightest tendency
to lie or deceive yourself or others. For example:
-
If you are late for an appointment, admit you are late rather
than blame the traffic.
-
If you use the company copy machine for personal copies but do
not pay for them.
-
At the end of the day, look back and reflect on the times you
were tempted to be untruthful.
-
Did you notice more self-integrity when you told the complete
truth?
Most
people find this exercise surprisingly difficult. Our fast paced
cultural has created a tendency to tolerate our lies (they are only
"little white lies") yet criticize others when they do the same.
If
we want more moral politicians, we must become a more truthful society
and that begins at our own doorstep.
When
do you recognize high moral intelligence in yourself and others?
Lennick
and Kiel's book and the profound new insights of moral intelligence
are based upon research in the business world. Political leaders
should read this book and simply insert politics for business. A
high moral intelligence quotient is urgently needed for all citizens---and
most certainly our political leaders!
Congratulations
are called for!
Donna
Zajonc and David Womeldorff were married on September 10th and spent
seven lovely honeymoon days in Paris.
D&D
or D2 (as they are affectionately known) have been professional
partners since 2003. They have formally combined their work by co-founding
The Bainbridge Leadership Center.
Schedule
Donna as Your Keynote Speaker
I
am now scheduling keynote speeches. If you belong to an organization,
church, or community gathering where I might present The Politics
of Hope ideas, please contact
me for speaking opportunities.
Donna
Zajonc
is a Political Leadership Coach, a former three-term Oregon Legislator
and was her party's nominee for Secretary of State. She has also
managed several campaigns including a highly visible governor's
campaign. Donna challenges her clients to prepare for public office
with the same rigor that all professionals seek.
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